Show or Tell: Should Creative Writing Be Taught?

This essay by Louis Menand originally appeared on The New Yorker on 6/8/09.

Creative-writing programs are designed on the theory that students who have never published a poem can teach other students who have never published a poem how to write a publishable poem. The fruit of the theory is the writing workshop, a combination of ritual scarring and twelve-on-one group therapy where aspiring writers offer their views of the efforts of other aspiring writers. People who take creative-writing workshops get course credit and can, ultimately, receive an academic degree in the subject; but a workshop is not a course in the normal sense—a scene of instruction in which some body of knowledge is transmitted by means of a curricular script. The workshop is a process, an unscripted performance space, a regime for forcing people to do two things that are fundamentally contrary to human nature: actually write stuff (as opposed to planning to write stuff very, very soon), and then sit there while strangers tear it apart. There is one person in the room, the instructor, who has (usually) published a poem. But workshop protocol requires the instructor to shepherd the discussion, not to lead it, and in any case the instructor is either a product of the same process—a person with an academic degree in creative writing—or a successful writer who has had no training as a teacher of anything, and who is probably grimly or jovially skeptical of the premise on which the whole enterprise is based: that creative writing is something that can be taught.

This skepticism is widely shared, and one way for creative-writing programs to handle it is simply to concede the point. The University of Iowa Writers’ Workshop is the most renowned creative-writing program in the world. Sixteen Pulitzer Prize winners and three recent Poet Laureates are graduates of the program. But the school’s official position is that the school had nothing to do with it. “The fact that the Workshop can claim as alumni nationally and internationally prominent poets, novelists, and short story writers is, we believe, more the result of what they brought here than of what they gained from us,” the Iowa Web site explains. Iowa merely admits people who are really good at writing; it puts them up for two years; and then, like the Wizard of Oz, it gives them a diploma. “We continue to look for the most promising talent in the country,” the school says, “in our conviction that writing cannot be taught but that writers can be encouraged.”

 

Read the full essay on The New Yorker.

 

The Writing Class

This essay by Jaswinder Bolina originally appeared on Poetry Foundation on 11/12/14.

Sometime in the early 1970s, my parents got into a still-infamous row after one of them splurged two dollars on a houseplant the other insisted they couldn’t afford. That spat took place a few years before I turned up, but they’ve laughed about it so often, I almost remember being there. It fits into my real memories of other squabbles they had in that shabby apartment we lived in on the north side of Chicago, the worn green carpet in its kitchen, a claw-foot tub without a shower in its single bathroom, scuffed paint on its walls, their arguments tumbling through whole evenings. It fits into my memory of what money meant to their otherwise happy marriage. Sundays we’d go in the used Oldsmobile from one market with a sale on tomatoes to the other where a gallon of milk sold for 10 cents cheaper. On the way home, we’d forgo the bright new gas station for the gloomy old one where unleaded cost a few cents less.

These are some of the ways my immigrant parents survived recessions, layoffs, and the disappearance of entire industries from the U.S. economy. This is how they earned, saved, and invested enough to move us into a brick split-level house with a two-and-a-half-car garage in the suburbs by the time I started secondary school. Though my father clocked into the same hydraulics parts plant as a machinist for more than a decade and my mother did data entry for an hourly wage at a financial publishing company, they could afford to buy me a set of encyclopedias and an Apple computer. They could pay for tennis lessons and give me a stereo system with a CD player and a double-cassette deck. They could send me to the private academy instead of the public high school.

This is how I lived a socioeconomic reality almost entirely separate from theirs. While my parents scrimped and stressed daily as part of the working classes, I went to a school with honors societies, study abroad programs, and AP courses. I went to college. I managed to turn my philosophy major into a high-paying job at a software startup south of Silicon Valley. Higher education had kept its promise of onward and upward mobility, which seemed easy enough in the bloated turn-of-the-century tech economy. Still, after less than six months at the startup, I decided to apply to MFA programs in creative writing. This didn’t make sense to my mother and father. Though we were far removed from the ragged apartments of my childhood, their class consciousness remained rooted in those earlier struggles. It told them we weren’t the kind of people who did certain kinds of things. Abandoning a salaried job with stock options for a graduate degree offering little hope of future employment or reliable income was chief among these, but I liked the integrity in my plan. If a degree in poetry dumped me into bohemian poverty, I thought, so be it. At least I was being earnest in my pursuit. I was that kind of people.

 

Read the full essay on Poetry Foundation.